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n108 Report

nSeveral days later, an investigation report on Cordu Village was submitted to Intis Intelligence and Homeland Security Committee’s Bureau 8, the Machinery Hivemind of the Church of the God of Steam and Machinery, and the Eternal Blazing Sun Church’s Inquisition.

nUpon receipt, the brass immediately reviewed the report.

nBackground: Over the past year, numerous disappearances have occurred in the Feynapotter Kingdom’s Grabaka Province, near the Dariège region, and in the Lenburg Republic’s Upper Hel state. Several Beyonders without official permission have mysteriously vanished, and these incidents seem to be connected to shepherds traveling across the three regions. Among them, those from Cordu Village became our primary focus.

nConsequently, after receiving an unusual distress letter, we prioritized the mobilization of elite personnel and dispatched them as a joint investigation team.

nThe investigators’ complete written statements are as follows:

nThe anomaly in Cordu Village can be categorized into two levels: reality and dreamscape.

nReality:

nCordu was ultimately destroyed by a large-scale but unsuccessful evil god sacrificial ritual. Only a small number of villagers survived.

nMost villagers were utilized as nutrients for the failed creation of an evil god. The remaining individuals were reassembled in peculiar ways and transformed into various monsters.

nThe evil god sacrificial ritual altered the landscape. The river dried up and changed course. The village square and cathedral were elevated nearly 40 meters by a small-scale orogeny, forming a blood-colored pillar.

nThe failed evil god creation was located atop the pillar. However, when we discovered it, it had already been destroyed, potentially by self-destruction or interference from other factions.

nCordu’s houses also underwent reassembly. Some formed a twisted, thorny city wall around the blood-colored pillar, while others were arranged in circular patterns…

nIn these severely damaged buildings, we found only a few coins and the most common livre bleu. We did not find any written information or anything that could clearly identify Cordu. The reason remains unknown.

nOnly the house of Lumian Lee—the target—contained books, newspapers, magazines, and other items that clearly identified it.

nWithin the ruins of Cordu, there are two abnormal areas surrounding the blood-colored pillar. One can induce a deep slumber, leading to a dreamscape, while the other is teeming with life, filled with flowers and trees, and features a self-rocking crib.

nOur assumption regarding the latter area is that it is closely related to Madame Pualis of Cordu. (For a detailed explanation, refer to the Dreamscape section.)

nAt the other edge of the blood-colored pillar, we unearthed four relatively well-preserved corpses. The location likely corresponds to the original cathedral cemetery.

nThe first corpse was a woman, no more than twenty years old, who had been strangled to death.

nThe second corpse was a young man, also no more than twenty years old, who had drowned.

nThe third corpse was surrounded by coffin fragments. Female, over 60 years old, and died of mechanical asphyxiation. Based on other evidence, we speculate that she was suffocated with a pillow.

nThe fourth corpse was male and had not decomposed. His tongue had been severed while he was alive, and there were visible ligature marks on his neck.

nRelevant speculations about the aforementioned corpses can be found in the Dreamscape section.

n…

nUpon entering the ruins of Cordu, we were likely affected by the power emanating from Lumian Lee’s body. Our memories of the date became disordered, and the thought of leaving ceased to occur to us.

nOne by one, we fell asleep. While in the dream state, our bodies maintained a weak level of activity, eliminating the need for food replenishment for several days. Had we remained in this state for another half a month, it is uncertain whether we would have awoken from hunger or perished within the dream.

nThe entire ruin is locked in a loop capable of reverting to its original state at any moment. The trigger point is most likely tied to Lumian Lee’s self-awareness and the restrictions he imposes. The former refers to the inevitable restart if Lumian Lee’s subconscious anticipates it, while the latter stems from his desire to prevent anyone from disrupting Cordu’s current state and the development of the dream. Any relevant event would immediately trigger a restart.

n…

nWe inquired with villagers from surrounding areas, but they reported no abnormalities concerning Cordu.

nThrough their responses and previously gathered information, we confirmed three points:

nFirst, there was never a legend of a deceased Warlock in Cordu (this refers to a story told by Lumian Lee in the dreamscape: Once, a Warlock lived in Cordu. After his death, an owl perched on his bed head for a time before flying away. The Warlock’s corpse grew heavy, requiring nine bulls to transport it);

nSecond, no elves suspected of being in the form of lizards have appeared in the Dariège area.

nThird, Lent is traditional folklore and had no issues originally.

n…

nDreamscape:

nThe dreamscape originated from Lumian Lee and is so realistic that we couldn’t discern that we were dreaming.

nWe consulted psychologists and dream experts and synthesized their opinions to form a hypothesis about this dream.

nIt is an amalgamation of Lumian Lee’s personal experiences, all the novels he has read, and his assumptions and conjectures based on previous events. The dream exhibits obvious coincidences and characteristics of wish fulfillment at certain critical junctures.

nWithin this dreamscape, not all the situations we encountered were real, nor were they entirely fabricated.

nDisorganized facts, the minutiae of daily interactions, and the illusory scenes that left a profound impact on Lumian Lee were reassembled in a chaotic and symbolic manner, presenting themselves to us.

nThis is both a characteristic of the dreamscape and a manifestation of Lumian Lee’s subconscious avoidance or fear of certain issues.

nMoving forward, we will provide a detailed account of every aspect of our experience:

n…

nWe ought to have realized that we were in a dream earlier on. The most evident clue was that we did not recall needing to change our clothes until Lumian Lee reminded us that our garments were severely damaged.

nThough this is quite unusual, humans tend not to think critically within dreams.

nIt has been confirmed that we did not send telegrams. The corresponding responses may have originated from Lumian Lee’s subconscious and the knowledge he possesses.

nBy combining the events in the dream with the situation in reality, we have arrived at the following conjectures:

nOur consciousness and knowledge, to some extent, enriched the dream, and we may have inadvertently exposed some of our secrets to Lumian Lee.

nThere are at least two distinct evil god faiths in Cordu. One represents a power akin to Earth Mother’s, embodied by Administrator Béost’s wife, Madame Pualis. The other is the one followed by Guillaume Bénet, the former padre, and the majority of the villagers. The latter faith ultimately led to Cordu’s destruction.

nDuring the Lent celebration, the Spring Elf’s beheading and send-off symbolized driving the force representing Madame Pualis out of Cordu. There may have been a violent conflict between the two factions. Simultaneously, the decapitation of Ava Lizier, the personification of the Spring Elf, symbolized that this girl had discovered something amiss in reality. When she attempted to escape or inform others, she was clandestinely strangled to death by Guillaume Bénet’s group.

nReimund Greg was thrown into the river. The appearance of his Spirit Body beneath the cathedral symbolizes that, like Ava, he was deemed a snitch and subsequently drowned.

nJean Maury discovered that his wife, Sybil, had an affair with the former padre. In a fit of rage, he became mute. This symbolized that as a devout follower of the Eternal Blazing Sun, his tongue was cut off when he tried to inform others about the village’s abnormalities. His subsequent disappearance implied that he had been murdered.

nNaroka’s death shares the same potent symbolism as Ava, Reimund, and Jean. First, she must have covertly followed Madame Pualis, intending to allow her deceased husband’s spirit to return home through the aid of the soul messenger. Thus, her post-death behavior was to enter Paramita. Second, it is highly likely that she was killed by her youngest son, Arnault André, likely because she had discovered the issue with Guillaume Bénet’s group and wanted to inform Madame Pualis.

nBased on our search of the ruins, the Lent celebration, and Madame Pualis’s claim that she could depart at a specific moment, it is implied that she, her husband Béost, butler Louis Lund, and lady’s maid Cathy left Cordu before the ritual on the twelfth night. They remain alive, and their whereabouts are unknown.

nThis is reflected in the dream by the lady’s refusal to assist at critical moments.

nHowever, considering the circumstances in the peculiar area teeming with vitality, we suspect that Madame Pualis left something behind before her departure and indirectly participated in the ritual on the twelfth night.

nThe black-robed man in the Warlock’s tomb likely symbolizes Lumian Lee’s mutated persona due to his corruption. However, for some reason, Lumian Lee did not appear to be deeply corrupted, enabling him to easily triumph during the skirmish, given his increased courage…

nThe bizarre lizard-like creature found in the mouths of Aurore Lee, Michel Garrigue, and others might symbolize their corruption and mutation, eventually transforming them into an alternate version of themselves.

n…

nQuestions:

n1. How is Lumian Lee aware of the abilities of Guillaume Bénet, Pierre Berry, and others? If he had secretly observed them in reality, it would be understandable if he remained undetected once or twice. There must be an inherent reason why he could obtain so much information without facing consequences.

n2. Why did the villagers and Aurore Lee behave indistinguishably from real people, making it challenging for us to recognize that we were in a dream until Lumian Lee believed that something abnormal should have occurred to them?

n3. What does Paramita symbolize?

n4. What do Madame Pualis’s numerous children in the castle and the crib with an invisible object represent?

n5. Why did Lumian Lee use lizard-like elves to portray the villagers’ corruption?

n6. What do Lumian Lee and Aurore Lee’s attempts to escape Cordu and enter Paramita signify?

n7. Why did the ritual on the twelfth night fail?

n8. How can Lumian Lee enable us to enter his dream? He evidently lacks the ability to do so.

n9. Why did he suddenly acquire normal Beyonder powers?

n10. How did he survive and cause the ruins of Cordu to enter a loop?

n11. Aurore Lee’s abnormalities occurred at entirely different times during the two cycles. What does this indicate?

n12. What does the legend of the deceased Warlock symbolize?

n13. What does the Warlock’s corpse in the coffin in the underground tomb represent?

n14. What does the owl symbolize?

n15. What does the change in the horoscope signify?

n16. What is the origin of the matter?

n…

nConclusions and Recommendations:

nThis is a quintessential disaster resulting from the worship of an evil god. Currently, six known survivors exist:

nLumian Lee, former padre Guillaume Bénet, Pualis de Roquefort, Béost, Louis Lund, and Cathy.

nThe latter five are adherents of evil gods. We must locate and eliminate them as soon as possible.

nDirectly killing Lumian Lee is not advised. Until his issues are understood and resolved, his death might trigger an even more severe anomaly. The optimal solution is to capture and securely contain him.

nReporters: Ryan Vitia of Machinery Hivemind; Major Leah Bellot of Bureau 8; and Purifier Valentine de Lacourt of the Inquisition.

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